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Ordinary

Meaning of "Ordinary" in Music

In the context of music, the term "ordinary" refers to a specific part of the Catholic Mass, which is a central liturgical service in the Roman Catholic Church. The Ordinary of the Mass consists of texts that remain the same for each Mass, regardless of the liturgical season or feast day. These texts include the Kyrie, Gloria, Credo, Sanctus, and Agnus Dei. The Ordinary is distinct from the Proper, which consists of texts that vary depending on the specific day or occasion.

The musical settings of the Ordinary have a long history, with the earliest versions being Gregorian chants. Over time, composers began writing polyphonic versions of the Ordinary sections, adding complexity and richness to the music. The polyphonic settings of the Ordinary allowed for greater musical expression and creativity within the framework of the Mass.

It's important to note that the term "ordinary" in music can have other meanings as well, depending on the context. For example, it can refer to music that is not extraordinary or special, but rather typical or usual. It can also be used to describe music that is simple and accessible to a wide audience, such as folk music. However, in the specific context of the Catholic Mass, the term "ordinary" refers to the fixed texts of the Mass that remain the same for each celebration.

Chants and prayers from the Mass and other services that remain the same from day to day throughout the Church year. The Ordinary is opposed to the Proper, which consists of those chants and prayers that vary from day to day according to the particular liturgical occasion.

Typical Ordinary Mass
Typical Proper Mass
  Introit
Kyrie eleison Kyrie eleison
Gloria in excelsis Deo Gloria in excelsis Deo
  Gradual
  Alleluia Sequence
Credo Credo
  Offertory
Sanctus Sanctus
Benedictus Benedictus
Agnus Dei Agnus Dei
  Communion
Ite missa est Ite missa est

In addition, you can familiarize yourself with the terms:

Popular questions related to Ordinary

OR-di-nair-ree. [English] Chants and prayers from the Mass and other services that remain the same from day to day throughout the Church year. The Ordinary is opposed to the Proper, which consists of those chants and prayers that vary from day to day according to the particular liturgical occasion.

the Ordinary Mass consists of a fixed order of chants and prayers said every day. Most Renaissance church music is composed for the Ordinary Mass. the Proper Mass consists of chants and prayers that vary from day to day throughout the Church year according to the particular liturgical occasion.

The Ordinary of the mass includes those texts that remain the same for each mass. The chant of the Kyrie ranges from neumatic (patterns of one to four notes per syllable) to melismatic (unlimited notes per syllable) styles. The Gloria appeared in the 7th century.

The Ordinary consists of five parts: Kyrie (Lord have mercy upon us….), Gloria (Glory be to thee….), Credo (I believe in God the Father….), Sanctus (Holy, Holy, Holy….) and Agnus Dei (O Lamb of God…). The words of the mass that are not from the Ordinary are called the Proper.

Another way of dividing a Mass is into its "ordinary" parts - those texts which, with some variations, are part of the Mass on a daily basis - and its "proper" parts - the texts of prayers and selection of Scripture readings proper to the specific feast, feria or other occasion being observed.

Music is an art form that combines either vocal or instrumental sounds, sometimes both, using form, harmony, and expression of emotion to convey an idea. Music represents many different forms that play key factors in cultures around the world.

The liturgy of the Mass, which is now our descended Holy Eucharist, has parts that are the Ordinary of the Mass, those said or sung parts that are always present and do not change Sunday to Sunday: Kyrie, Gloria, Credo, Sanctus, Agnus Dei.

Dies Irae is required in the extraordinary form. It might be permitted in the ordinary form and it certainly isn't banned.

Another way of dividing a Mass is into its "ordinary" parts - those texts which, with some variations, are part of the Mass on a daily basis - and its "proper" parts - the texts of prayers and selection of Scripture readings proper to the specific feast, feria or other occasion being observed.

A diocesan bishop, as distinct from a suffragan, assistant, or coadjutor bishop. The term apparently springs from the understanding of “ordinary jurisdiction” which is held in canon law to be the jurisdiction “permanently and irremovably annexed to” the office of bishop.

Another way of dividing a Mass is into its "ordinary" parts - those texts which, with some variations, are part of the Mass on a daily basis - and its "proper" parts - the texts of prayers and selection of Scripture readings proper to the specific feast, feria or other occasion being observed.

The word “Mass” comes from the Latin word 'missa' meaning 'mission' or 'sending' because its purpose is to send forth the faithful to bring forth the Good News of Jesus, and to be His presence in the world. It is also a time to give God thanks and praise, as the word 'Eucharist' means thanksgiving.

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