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Dies irae

A principal movement in the Requiem Mass and a Gregorian Chant attributed to friar Thomas of Celano (d. ca. 1255), friend and biographer of St. Francis of Assisi (Liber usual is). The chant originated from the responsory used at the absolution at the conclusion of the "Mass for the Dead." The text is taken from the prophet Zephaniah. The Dies irae sequence was removed from the Requiem Mass in 1972 because the frightening account of the Last Judgement was no longer appropriate to the theology of the time.

Dies Irae
Original Text
Dies irae, dies illa, dies tribulationis et angustiane, dies calamitatis et miseriae, dies tenebarum et caliginis, dies nebulae et turbinis, dies tubae et clangoris super civitas munitas et super angulos excelsos. (Sophonias [or Zephaniah] 1, 14-15)
Translation
A day of wrath, that day, a day of distress and agony, a day of ruin and of devastation, a day of darkness and gloom, a day of clouds and think darkness, a day of trumpet blast and battle cry against fortified town and high corner-tower. (The Jerusalem Bible, p. 1521)

Popular questions related to Dies irae

Even if you don't know it by name, there's a good chance you'd recognize the musical theme of Dies Irae. The dark tune has been used to represent death in classical music and pop culture for more than 100 years, but the melody itself goes back centuries.

day of wrath The Dies Irae movement is traditionally an allegro, fast and energetic. Verdi's Dies Irae is similarly energetic. "Dies Irae" translates to "day of wrath" so it is thematically appropriate to make it a cataclysmic and terror-filled movement, as if the sky was falling, so to speak.

Sometimes described as a hymn, Dies Irae originated as a 13th-century Gregorian chant used in Catholic requiems or funeral masses. “Dies irae” are the first lyrics in that chant, and the often quoted, four-note melody sung on those lyrics is the Dies Irae most people are familiar with.

One of the most famous sequences of Gregorian chant, Dies Irae – “Day of Wrath” – describes the Last Judgment of souls before God where the saved will go to heaven and the unsaved cast into eternal flames of suffering.

The entire movement is a rollercoaster ride of fear, rage, panic, protest and longing all mixed into one cohesive musical expression.

Sometimes described as a hymn, Dies Irae originated as a 13th-century Gregorian chant used in Catholic requiems or funeral masses.

This 13th-century plainchant melody has since been used by composers throughout time to symbolize death, despair, and impending doom.

The descending notes and minor key create a somber, ominous feel. It can be instrumental or vocal, with or without the Ominous Latin Chanting, but it always sounds like something isn't right. Dies Irae, Dies Illa quotes and references can create a sad, gloomy, or dark atmosphere.

Dies Irae reminds us that the future of the just is hopeful; and although the day of reckoning must inspire a just and reverential fear, a virtuous life can enable us to await the coming of our Good Shepherd with joy and hope.

The poem describes the Last Judgment, the trumpet summoning souls before the throne of God, where the saved will be delivered and the unsaved cast into eternal flames. It is best known from its use in the Roman Rite Requiem (Mass for the Dead or Funeral Mass).

On February 3, 1959, American rock and roll musicians Buddy Holly, Ritchie Valens, and "The Big Bopper" J. P. Richardson were killed in a plane crash near Clear Lake, Iowa, together with pilot Roger Peterson.

The Dies irae comes down dramatically in dynamics, with tension building within both the chorus and the orchestra. The strings are playing fast tremolos, and the winds are interrupting the low rumble from the chorus and strings. The piece comes to a resolution at the end, which then goes straight into the Tuba mirum.

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