Veni Sancte Spiritus

Veni Creator is, as Chonak makes very clear, the office hymn at Vespers of Pentecost. It is also sung at ordinations and at other times. Veni Sancte has but one use - as the sequence of the Pentecost (Whitsunday) mass.

Gregorian Chant Hymns Veni, Sancte Spiritus: Gregorian Chant Hymns & Sequences.

Veni Sancte Spiritus (Come, Holy Spirit), K. 47, is a sacred composition for choir and orchestra by Wolfgang Amadeus Mozart. He wrote it in Vienna in 1768 at age 12. He scored the work in C major for mixed choir SATB with a few solo lines, orchestra and organ.

Veni Sancte Spiritus, Latin Pronunciation - YouTube.

It is usually attributed to either the thirteenth-century Pope Innocent III or to the Archbishop of Canterbury, Cardinal Stephen Langton, although it has been attributed to others as well.

"Veni Creator Spiritus" (in English: Come, Creator Spirit) is a Christian Hymn written by the German Monk, Teacher and Archbishop Rabanus Maurus in the 9th century.

The hymn has been attributed to three different authors, King Robert II the Pious of France (970-1031), Pope Innocent III (1161-1216), and Stephen Langton (d 1228), Archbishop of Canterbury, of which the last is most likely the author.

The hymn has been attributed to three different authors, King Robert II the Pious of France (970-1031), Pope Innocent III (1161-1216), and Stephen Langton (+1228), Archbishop of Canterbury, of which the last is most likely the author.

Latin. Veni, vidi, and vici are first person singular perfect indicative active forms of the Latin verbs venire, videre, and vincere, which mean "to come", "to see", and "to conquer", respectively.

/veṇī/ nf. plait countable noun. In British English, a plait is a length of hair that has been plaited. The American word is braid.

Veni, vidi, and vici are first person singular perfect indicative active forms of the Latin verbs venire, videre, and vincere, which mean "to come", "to see", and "to conquer", respectively.

"Veni Sancte Spiritus" is one of only four medieval Sequences which were preserved in the Roman Missal published in 1570 following the Council of Trent (1545–63). Before Trent, many feasts had their own sequences. It is still sung today in some parishes on Pentecost Sunday.