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vago

The Meaning of "Vago" in Music

In the context of music, the term "vago" does not have a specific meaning. It is important to note that the term "vago" has multiple meanings in different languages and contexts. However, in the search results provided, there is no specific definition or explanation of "vago" in relation to music. Therefore, it can be concluded that "vago" does not have a widely recognized or specific meaning in the realm of music.

A directive to a musician to perform a certain passage in a vague, rambling manner; in a fashion that is uncertain in timing or expression.

Popular questions related to vago

adjective. /'vaɡo/ plural , masculine vaghi /ɡi/ vague , indefinite/unclear , dim/hazy/blurry.

Translation of "Días vagos" in English lazy days.

Brands names del arco vago vago vago lluvia de correspondencia y jason aviones.

Translation of "No seas vago" in English. don't be lazy.

Day; Love; Light Origin:Spanish. Other Origin(s):African, Arabic, Irish, Latin, Sanskrit. Meaning:Day; Love; Light; Goddess; God. Dia is a girl's name with multiple origins and meanings. In Spanish, Dia simply means “day,” making it a great choice for a little one with a bright and sunny personality.

vago - Wiktionary, the free dictionary.

In de kinji. Impact. Video game ooit shield en kleurloos.

Dont be cheap "No seas codo" is "Dont be cheap." "Codo" means elbow which has thin, tight skin.

Torricelli language Dia is a Torricelli language of Papua New Guinea. Both Dia and the closely related Sinagen language go by the names Alu and Galu.

Dea Dia (Latin: "Goddess of Daylight", or "Bright Goddess") was a goddess of fertility and growth in ancient Roman religion. She was sometimes identified with Ceres, and sometimes with her Greek equivalent Demeter. Dea Dia. Goddess of fertility and growth.

Xiao (/ʃaʊ/; Chinese: 蕭) is a Chinese-language surname. In the Wade-Giles system of romanization, it is rendered as Hsiao, which is commonly used in Taiwan.

Xiao was rooted in China's feudal social structure, in which land was held by large clans whose internal life was structured hierarchically and patriarchally. Confucius raised xiao to a moral precept by citing it as the basis of ren (“humanity”), the cultivated love of other people that was the Confucian moral ideal.

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